“O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called, which some, professing, have erred concerning the faith. Grace be with thee. Amen.” ~ 1 Timothy 6:20-21
What has been committed to us? What are we trusted to keep, and in what way will this guard us against vain speech and pseudo knowledge? Have you ever noticed the many repetitions of the history of the Children of Israel in various points of the Bible? It seems a requirement of any speech, any rhetoric in the scripture to include a summary of history.
At the Classical School of Wichita we are working hard on history and the transmission of culture. This is in opposition to the trend at large. In fact, most course catalogs in higher education today do not have extensive offerings in historical studies. My father, who passed a love of history on to me, confides that every year enrollment in the History of Western Civilization classes he teaches at university is dropping off; it is no longer a required course at his school. Argumentatively, humanities and social studies departments may be more diverse now, offering hyphenated versions of history courses that claim to present a special perspective on a well understood, or maybe incorrectly understood, era or place. However, in this reality of gendered or narrative-conditioned historical studies, fewer people than ever can tell you much about American or European history. Classical studies are becoming a unicorn at the college level. Why should this matter?
Education is an endowment. Someone born into an imagined nomadic tribe would not need an extensive education in what had come before in order to continue the life of the tribe. A society that has no assets to pass on does not need much time to do it. Conversely, the more a culture has accomplished, the longer the ‘gestation’ of the student; the ‘cultivating’ of the student requires more attention as more details accumulate over time. Passing on the knowledge of the past to future generations seems rigorous when described this way. And, indeed, it is.
Think of the near universal ignorance concerning the origins and workings of our own country among the “educated” people who live here. I suppose a thin minority of people could tell you much at all about the circumstances of the Vietnam War prior to watching the Ken Burns documentary that was just released. While spending much time accumulating the technical achievement that they have been pointed toward, students today have not been able or willing to spend the time and effort it would take to receive the transmission of their own history, and therefore have no grounding in culture.
Could it be, that despite the protestations of history being tainted by the prejudice of the tellers, the real work of understanding history has no short cuts? You must read the books themselves and spend precious time in contemplation apart from the pursuit of one’s economic goals. Is this the real reason most students are not equal to it? Perhaps the course catalogs exist now to flatter and not offend, both in effort and in focus. History does not flatter us. Too much has happened—and we suspect it is irrelevant. Are the course offerings in modern universities a reflection of what students will stand for, and not a canon of excellence or comprehensiveness?
History is the evidence of man’s choice in the world. It is the sum of his fruits. We read the good, and yes, the very bad; one as a miracle and gift, the other as the weary repetition of the ‘dog returning to his vomit’. History is the measurement of man against nature, both his own and that of the cosmos, under the force of providence. How can we understand our limits and possibilities with a disregard of the accumulated memory of the cultures?
Being ‘Innocent of History’, a phrase used by Arnold Toynbee, a great historical theorist, will lead to perplexities and disappointments. You have heard it said that doing the same thing over and over again and expecting a different result every time is a definition of insanity. Could it be that induced amnesia through an indifference to study is a refusal to be sane?
A school that values history is conservative by definition. Conserving the lessons of the past indicates a desire to live well in the present. Passing these lessons forward is the heart of education, and the heart of what we’re doing at CSW—celebrating a God who enters history, in a time and at a place, performing the work of salvation and securing those who seek him for all time.
~ Dan Snyder, CSW logic, omnibus and rhetoric teacher
We get this question quite frequently in the office. While there are several varying opinions on which of the foundational languages are most important in the classical Christian environment, the overwhelming choice has been Latin. The most common concerns with Latin we hear are that it is a “dead” language, something students will never “really” use, and that Latin is too hard. In hopes of providing some clarity as to why CSW is committed to the instruction of Latin, I’ll try to address these three most frequent points of contention.
The idea that Latin is a “dead” language comes mostly from the very real fact that we no longer speak Latin to communicate with one another in our day-to-day interactions. So, why teach it? The easy rebuttal to that statement is the fact that we do indeed still use it. More than 60 percent of our common English language comes from Latin. Another 20 percent of our common borrowed words come from romance languages that developed directly from Latin. In total, of 80 percent of common everyday language is derived from Latin or Latin derivatives. A whopping 90 percent of higher professional vocabulary — medical, legal, and theologic — comes from Latin as well. I find G.K. Chesterton’s oft quoted quip, “Latin is not dead, it is IMMORTAL” summarizes much of the aforementioned.
The statement that Latin is “something students will never use” moves us into a new realm of thinking about Latin. The statement itself is based on the presupposition that students should only be taught “useful” information. That idea begs the question of what is “useful” and who decides?
The classical education model that CSW follows admits freely that great thinkers, such as our church fathers and America’s founding fathers, have been tested and tried and are more than qualified to lay the foundation of educational standards. The individuals who established our culture and our country were trained in the classical model and we strive to follow in their footsteps. We not only teach Latin to increase a student’s working vocabulary, enhance thinking skills and perfect English grammar; we teach Latin to ingrain the values and ideas paramount to our western civilization and involve our students in the “Great Conversation” — something we feel is much more valuable than simple usefulness.
The statement that Latin is hard and difficult is true. It is the vigor and laboriousness of Latin that make it one of the primary methods for training the mind. Our current culture has settled into a place of lethargy when it comes to rigor and training. We seek the “easy way out” as a pattern in our daily lives. Athletes use steroids to stimulate muscle growth. We read Cliff Notes instead of the actual literary work. We have conditioned or unconditioned our mind through abbreviated texting, Twitter and multimedia renditions of actual current events. We have lost our appetite to work hard. Latin trains our mind to think critically, systematically and creatively. What our world needs now more than ever are citizens who can think; citizens who are able to resist the urges of lethargy, identify fallacy, decipher propaganda, respond reasonably, and to defend the faith logically and hold to the ideals of a coming Kingdom.
I must admit that I did not receive Latin instruction during my early education. My family provided me with the best education they knew to be available and I am extremely grateful. I, in turn, desire to provide my children with the best education available as well. History proves that, contrary to the fad methodology of the last hundred years, classical instruction with Latin as a foundational component is the best western civilization has to offer. We must allow students to use their minds. We must make this training a challenge, constantly encouraging, and routinely correcting so our children may become, at least as Rudyard Kipling put it, “better men than we.”
~ Wade Ortego, head of school
References/ Further Reading:
Climbing Parnassus, Tracy Lee Simmons
The Devil Knows Latin, E. Christian Kopff
The CSW faculty is comprised of men and women who share a deep passion for continued education through intellectual and leisure reading. We would like to continue sharing with you some of the titles our faculty are reading or have recently finished. This is the sixth installment of this series.
Mr. Wade Ortego
Paradise Lost, John Milton with the 11th Graders
Heaven and Hell: Visions of the Afterlife in the Western Poetic Tradition, Louis Markos
Postmodern Times, Veith
How Should We then Live?, Schaeffer
Mr. Josh Dyson
Benedict Option, Rod Dreher
Mr. Kevin Thames
Anatomy of the Soul, Curt Thompson
Mr. Jacob Allee
The Trivuim, Sister Miriam Joseph
God Over All: Divine Aseity and the Challenge of Platonism
Come Let Us Reason: An Introduction to Logical Thinking
Universals, J.P. Moreland
Beyond the Control of God?: Six Views on the Problem of God and Abstract Objects
The CSW faculty is comprised of men and women who share a deep passion for continued education through intellectual and leisure reading. We would like to continue sharing with you some of the titles our faculty are reading or have recently finished. This is the fifth installment of this series.
Ten Ways to Destroy the Imagination of Your Child by Anthony M. Esolen
Pastor Al Hoger
I am about to begin reading lesser-known poems by John Milton with Omnibus V students, to be followed by Paradise Lost.
My wife and I are two-thirds through Anthony Trollope’s The Prime Minister.
I continue reading Augustine Thompson’s Francis of Assisi: A New Biography.
Greek III students and I are translating The Martyrdom of Polycarp.
A History of Europe, J.M. Roberts
The Benedict Option, Rod Dreher
The Last Season, Eric Blehm
Missing in the Minarets, William Alsup
The CSW faculty is comprised of men and women who share a deep passion for continued education through intellectual and leisure reading. We would like to continue sharing with you some of the titles our faculty are reading or have recently finished. This is the fourth installment of this series.
D. P. Fahrenthold
Ossa Latinitatis Sola by Reginaldus Foster
The Praise of Folly by Desiderius Erasmus
The Nature of Things by Lucretius
The Shallows: What the Internet is Doing to Our Brains by Nicholas Carr
I am currently reading The Invisible Bridge by Julie Orringer. I am approximately half-way through this World War II saga. It is the story of a young Hungarian Jew who begins attending an architectural college in Paris shortly before the beginning of World War II. It follows him and his close friends through the Jewish experience in World War II. It is fascinating and horrifying—I am having a hard time putting it down to do all the things life requires of me.
Reading with the kids currently: The Magician’s Nephew by CS Lewis and North or Be Eaten by Andrew Peterson
I’ve just finished The House of the Seven Gables. Whew! Gothic.
Peter Green’s Alexander of Macedon — a terrifically detailed, researched, and authoritatively opinionated book that combines the available sources into an impressive portrait of the catalyst of Hellenism.
I’m reading Umberto Eco’s Baudolino — historical fiction concerning Frederick Barbarossa and his failed crusade. The Name of the Rose is on the reading list for eleventh graders (by the same author), and is a fun mashup of historical characters and medieval scholastic debates with linguistic puzzles.
I finished The Rise and Fall of the Third Reich by William Shirer. Anyone wanting to be ‘well read’ should have this on their reading list. You will recognize it as the source of any twentieth century documentary you have ever seen concerning Germany and ‘der Fuhrer.’ Having read the Ian Kershaw two volume Hubris and Nemesis, I am feeling like an annotated cross reading of these two works to get a feel for a conversation between these authors. You should start with the Schirer before joining in the more recent readings.
Coming in the mail today: Polybius. A prominent member of the Achaean league, he was carried away by the Romans during the third Macedonian War with Perseus. From there, he narrates the coming to power of Rome — thereby detailing its militaristic conquest of the Mediterranean. This period (218 – 146 BC) benefits from Polybius’ contemporary witnesses of the wars he reports, from the second and third Punic wars, the annexation of Greece and Macedonia, and the beginnings of the fall of the Seleucids. This makes a great companion to Josephus Antiquities, and the books of Maccabees in the Apocrypha.
Livy: Readings mostly in books 31 – 45. This goes along with Polybius. Livy writes at a much later date, his career spanning the collapse of the republic, he is a client of Caesar Augustus, and records the Roman side of things. We will be reading books 21 – 30 in 10th grade omnibus after the break, concerning Hannibal and the second Punic War. Seventh grade will be reading books 1 through 5 dealing with the foundation of Rome and its republic. (This ends up being something of a civics class.)
Also, we [some of the faculty] are reading Storm of Steel by Ernst Jünger. I’m reading it in German.
The CSW faculty is comprised of men and women who share a deep passion for continued education through intellectual and leisure reading. We would like to continue sharing with you some of the titles our faculty are reading or have recently finished. This is the third installment of this series.
I am reading “The Land of Stories” series and working my way through “Tela Charlottae” which is the Latin translation of Charlotte’s Web. I’m also planning to start “The Story of Rolf and the Viking Bow.”
Also, I’m really enjoying my newest book. It’s called “Why Isn’t a Pretty Girl Like You Married and other useful comments” by Nancy Wilson.
Coming Apart by Charles Murray
Jayber Crow by Wendell Berry
Amusing Ourselves to Death by Neil Postman (for class)
This has been a fun book to read with the 10th grade Rhetoric/Composition class. It is challenging all of us to think about the way we collect, perceive and understand messages through things such as television, Facebook, Instagram and other media.
The Broken Way by Ann Voskamp
When I read Voskamp’s first book, One Thousand Gifts, I said that she writes the language of the deepest crevices of my heart. This still holds true with her second book. She is refreshingly honest and vulnerable with her struggles, both past and present. She is a gifted poet, and challenges my heart in ways I still don’t fully understand. I highly recommend you read her work.
Cicero, Pro Archia (in Latin)
Multinational Business Finance
An Introduction to Derivatives and Risk Management
Dorothy Sayers, Nine Tailors
The CSW faculty is comprised of men and women who share a deep passion for continued education through intellectual and leisure reading. We would like to continue sharing with you some of the titles our faculty are reading or have recently finished. This is the second installment of this series.
Pride and Prejudice
The original Mary Poppins
You Are What You Love: The Spiritual Power of Habit
Cicero, Pro Archia (in Latin)
Caesar, On the Gallic Wars (in Latin)
Multinational Business Finance
An Introduction to Derivatives and Risk Management
Robert Harris, Pompeii
Steven Cerutti, Pro Archia Poeta Oratio: A Structural Analysis of the Speech and Companion to the Commentary
Cicero, First Oration Against Cataline (in Latin)
Twenty Seconds of Courage
Catherine Calderwood, Grammar School Latin and Kindergarten Instructor
“You know, sometimes all you need is twenty seconds of insane courage and I promise you something good will come out of it.” ~Benjamin Mee, We Bought a Zoo
Sometimes in my life, I feel like this is exactly what God is saying to me. I know it’s what I quoted to myself on the day I pulled into the parking lot of the Sedgwick County Zoo, gripping a resume folder with increasingly white knuckles. It’s what I said as I typed my very first email to Wade Ortego about a job I wanted. I had started the extensive application, and wanted him to know that I was interested in working for this school I’d only really heard about the night before. I already felt the tug on my heart of what God could do with and for me at CSW.
Twenty seconds in each of those cases was both a split second and an eternity. God has also taught me to wait. I’ve had stretches in my life where I put one foot in front of the other and stayed the course. Each one of them was an exercise in trusting that God knew what he was doing and that my next “twenty second” decision was on its way.
My family began talking about going on the mission field when I was about twelve. We finally moved to Spain when I was 14. The “twenty second decision” I made then was that, no matter what it was like, I was going to enjoy the adventure. And adventure we did! My parents worked at a K-12 missionary kids school that was smaller than CSW, and I had the opportunity to travel and see the world. From the minute I got there, I was helping with the younger children on the field and at the school. It also ignited my passion for languages, as I learned Spanish during those three-and-a-half years.
That “twenty second decision” at the zoo has been a fun one. What started as a search for a summer job transitioned into a nights and weekend part time position, which has taught me an infinite amount about both animals and people. If you’ve ever wondered what the education department of the zoo does, ask me. I’ve probably done everything at least once. Also, third graders and parents, I look forward to continuing our new tradition of a sleepover in the gorilla building this February.
Probably the silliest “twenty second decision” I made was buying my camera. I dreamt my whole life of having a camera like my dad’s old SLRs. I had finally saved the money, done the research and was ready to buy. Unfortunately, Wichita was in the middle of one of the worst February snowstorms on record. We’d already missed two days of school and were set to miss another. I was feeling very stuck in my little one-bedroom apartment with only the cat for company. When I called my parents, my dad volunteered to come pick me up and drive me to the store to purchase the camera. We drove through whiteout conditions and bought it that night. The good that has come from that is a passionate hobby that has helped at CSW, as I’ve been able to get pictures of Grammar School events and sports games.
My newest “twenty second decision” was teaching Latin and Kindergarten. We all experienced a period of waiting as we watched what God was going to do with CSW’s future. I certainly felt the words of Isaiah 26:3 as I felt the perfect peace of God steady my heart and my emotions while I trusted in His plan. When the needs became clear, I knew God had been preparing me for this my whole life. Spending high school working with kids of all ages gave me the confidence to work with Kindergarten. Loving languages and speaking Spanish ignited a passion in me to teach students to love Latin. Even my past two years at CSW have helped, as I’m excited to see how much my past students have grown.
We’re four weeks in, and I can confidently assure you that twenty seconds have never brought so much good.
The CSW faculty is comprised of men and women who share a deep passion for continued education through intellectual and leisure reading. We would like to share with you some of the titles our faculty are reading or have recently finished.
The book I wanted to write has already been written: “The Art of Rivalry” by Sebastian Smee
“The Rise and Fall of the Third Reich” by William L. Shirer
This is a classic by now. The contemporary views of Shirer, a journalist in Austria during the rise of Hitler, assure plenty of eyewitness insight. I thought it was a timely read as I considered what happens to prematurely senile republics. I read it after reading Bonhoeffer: Pastor, Martyr, Prophet, Spy.
“Homer and the Heroic Tradition” by Cedric H. Whitman
Fabulous is the word, as the fables of the Homeric world are revealed in their history and presence. Now in my third year of teaching the Iliad, I found a treasure in this book – out of print I believe and hard to find, but a fountain source of scholarship and fascination with tradition that grips us on the surface, but reveals much much depth with a patient scrutiny. My tenth graders this year are the beneficiaries of Whitman in absentia. I can’t recommend this enough to anyone who cares about Homer or the epic tradition.
“Joseph and His Brothers” by Thomas Mann (in German)
I occasionally get books in their original languages to challenge and revive the skills I studied to acquire, and to enjoy the fruit of that labor; namely, literature in another voice and mind. Thomas Mann is an author with a thrilling grasp and integration of much study. This background of his is displayed in a meditative style as he recounts the story of Joseph, from the time of the protopatriarchs forward. The story presents Genesis and Exodus in light of mid twentieth century biblical and historical criticism in a novelized form. As such, it is a twofer. A story of criticism and its implications, and an historical novel of the patriarchal age. If you would like to know what the secularizing theologians were thinking of the Old testament in the 1930’s, this is a great series of books. If you would like to experience the layout of the time of Abraham forward from a first person perspective, this is also your book.
Can an orthodox Christian appreciate this book? Yes. There are some anachronisms of archeology and critical literary theory in the suppositions, but if you notice them, they add to the double historical layer of the presentation. This book explains how a phenomenon like the Cecil B. Demille ‘Ten Commandments’ could find its place in pop culture. Notice that the recent ‘Moses’ movie and the ‘Noah’ movie fell flat. There is a cultural reason, both in the construction of the story for those efforts, and in the underlying assumptions of the secular mind in the two ages (20th versus 21st century).
Great writing, a mythic theorist of the Jungian variety to argue with, and my seventh graders are benefitting from new creative insights into the story of Abraham and his sons – foremost Joseph.
“A Sun Scorched Land” by Jennifer Ebenhack.
A very personal story by a mom and missionary wife who endured and sacrificed in incredible ways to complete the adoption of her Haitian children.
“When the Lights Go Down” by Mark D. Eckel
I enjoy watching movies because they depict truth that is all around us in their story lines. Whether the truth is internal struggle, or good vs evil, every movie contains some truth that people can identify with. If this were not the case, there would be no interest in watching the movie.
Mark challenges us to review movies critically through the lenses of a biblical worldview. This tool helps us to engage our culture with challenging thoughts centered around God’s truth. Enjoy!
“Anna Karenina” by Leo Tolstoy
Boethius’ “Consolation of Philosophy”
Eusebius’ “The Church History”
Cicero’s “The Value of Literature”
9th Grade Omnibus: We finished “Frankenstein” and have started “Of Plymouth Plantation”
12th Omnibus: We finished “Robinson Crusoe” and have started “Emma”
9th Bible: We finished Foxe’s “Book of Martyrs” and have started the Westminster Confession of Faith.
10th Bible: We finished Proverbs and have started Job
The book is a beautiful reminder that though mankind has achieved many great things, it is only God’s grace that can bring us to God.
“The Brothers Karamazov” by Fyodor Dostoyevsky (audio book)
“The Seven Laws of Teaching” by John Milton Gregory
“The Language of Sisters” by Cathy Lamb
“Operation of Grace” by Gregory Wolfe
“Desert Solitaire” by Edward Abbey (ebook)
“My First Summer in the Sierra” by John Muir (ebook)
“Poems Household Edition” by Ralph Waldo Emerson (ebook)
“Walking” by Henry David Thoreau (ebook)
“Lost in the Yellowstone: ‘Thirty-seven days of Peril’ and ‘A Handwritten Account of Being Lost’ by Truman Everts and Lee H. Whittlesey (paperback)
Pastor Allen Hoger
Pastor Hoger and his wife, Sue Hoger, are reading The Collected Stories of P.G. Wodehouse together. “P.G. Wodehouse is amazing,” he said. He finds the stories quite amusing.
He is also reading periodic literature regarding the text of the New Testament.
A Place to Belong
Jen Bookhout, Director of Communications and Upper School Rhetoric Teacher
I once read in a book that a Mayan tribe in Guatemala asks, “Where do you belong?” rather than our accustomed, “Where are you from?” I love this tradition. It gets at the heart of relationship immediately, and isn’t relationship our ultimate purpose? Beyond that, this greeting asks us the question we rarely dare ask ourselves. Where do we belong?
For many years, I couldn’t shake the impression that I was going about life all wrong, missing all the milestones, making a real embarrassment of myself. It seemed as though I was behind all my peers on life’s timeline. It took me eight years to complete a four-year degree, another two to complete a master’s degree with a cohort younger than myself. With each passing year, more of my friends were getting married, having children, buying houses. At 28, I still lived above my parents’ garage, and it was just me — well, me, and the two cats. My heart longed to know if God did, indeed, have a plan for me, if I was wasting my time and money on education I wouldn’t utilize.
How foolish I was to give way to that raging beast, Comparison. Of course, God had a plan; my waiting would not be in vain. During my two-year tenure as a Graduate Teaching Assistant at Wichita State, He sent me a student from Classical School of Wichita. Prior to my encounter with her, I had never heard of CSW. Suddenly, I was fascinated. What was classical education? How does one get involved?
As May of 2016 drew nearer, my anxiety about finding a job soared. I knew I needed to be looking, but I felt directionless. Did I look for communications positions? Teaching positions? Did I look to return to the newspaper industry? It was all so unclear and daunting.
On the off chance CSW might be hiring, I checked the website. And because we serve a brilliant, creative and comical God, there were, indeed, positions available. CSW needed a Director of Communications and Upper School instructors. I completed any application available and arranged to drop them off with Mr. Dyson. I thought we would talk for a couple of minutes, I’d leave my applications and hear back later.
The next thing I knew, I was in the conference room with Mr. Dyson and Mr. Ortego for an hour-long interview. The interview was so unexpected, I internally thanked God I’d had enough foresight to wear interview attire and makeup — a social norm I am known for eschewing.
The following week I sat in on an Upper School Rhetoric class, and a week later I spent an hour with Mrs. Shanfelt and Mrs. Kice. In a rapid turn of events, I had a job; I hadn’t even dawned my cap and gown yet.
What I thought I signed up for and what I encountered were two completely different experiences. I thought I signed a contract for a job — a part-time teaching position and part-time communications position; I would type up newsletters and teach kids to write well. Instead, I got a community, a purpose and a lifestyle — God placed me where I belong.
You see, it isn’t “nerdy” to love to learn at CSW. Christ is openly discussed and called upon in the hallways. Marriage and family are sacred institutions we must nurture and strengthen. These ideas in themselves are not unusual. What is, however, unusual is that it’s not all talk — I see it lived out every day.
I see strong men of God loving their wives, holding doors open for women and leaning on Christ for strength in leadership. I see families supporting one another in the hallways. I see Upper School students hugging, high-fiving and praying with Grammar School students on tough days.
CSW cultivates a love for Christ, a love for relationship and a love for learning. I could not have dreamed up this job; I could not have imagined this overwhelming sense of purpose. For though I felt discouraged along the way, as though I did not know where I belonged, God always knew.